Bishop Bonsu on Contraception

Bishop Bonsu on Contraception

Question by Fr. John Bonaventure Quaidoo:

Does a (Catholic) gynecologist who prescribes contraceptives or who practises IVFs as part of his or her work commit a sin? What about mixed HIV-status couples who use condoms in order to prevent HIV transmission? Do they sin in doing that?

Answer by Bishop Joseph Osei-Bonsu:

Most Rev Joseph Osei-Bonsu, Bishop of the Catholic Diocese of Konongo-Mampong

I: Contraception

Contraception refers to the various means used during sexual intercourse between a man and a woman to prevent the sexual act from resulting in the conception of a new life. Specifically, contraception refers to all the means used to stop the male seed from fertilizing a female egg.

Contraception can take various forms. Apart from a person abstaining from heterosexual intercourse, there are physical (condoms), chemical (pills), and surgical (vasectomy, hysterectomy, tubal ligation) means to prevent conception. Since in using physical, chemical, and surgical means there is the need for some kind of human intervention into the natural, biological processes of the human body, such means have been described as artificial means of contraception or birth control. Those means of contraception or birth control which do not require any kind of manufactured device or other technological means of human intervention to be effective are referred to as natural means of birth control.

The purpose of human heterosexual intercourse is undoubtedly to propagate the human race. It is intended to produce a child. Until the twentieth century, it was the teaching of the Church that the primary purpose of human sexual activity in the context of marriage was procreation. Thus, contraception was seen to be morally wrong. It was held that apart from the procreative purpose, sexual intercourse also had a unitive meaning and value. The unitive meaning here means that it refers to a specific type of physical union, the sexual union of a man and a woman in natural intercourse, in the type of act that is inherently ordered towards procreation.

By 1965 almost all Christian churches, including the Roman Catholic Church, agreed on at least two things regarding human sexual activity. One was that the unitive meaning and value of heterosexual intercourse was enough moral justification for a married couple to engage in such activity. The other was that married couples had both the right and the duty to limit the number of children that they could care for responsibly, given their real-life circumstances. Responsible parenthood thus became an important consideration in discussing this topic.

Almost alone among the Churches, however, the Roman Catholic Church, at least in its official teaching, continued to insist that artificial means of contraception were contrary to reason and the moral law. It was the view of the Church that only natural means of family planning were morally acceptable and even in this case there had to be serious reasons. This was in spite of the fact that the techniques of natural family planning had improved to an effectiveness rate of 95 percent or more for those able to follow these methods faithfully.

The main reason for the Church’s continued opposition to artificial contraception was the claim that the procreative and unitive meanings of human sexual activity were inseparably connected to one another and willed by God to be inseparable. The claim was based on an understanding of marital love, drawn from a view of the Divine Love, according to which the chief characteristic of such love was total, unconditional, self-donation; on this view, the gift of self in sexual intercourse was understood to be both a sign and a concrete realization.

The argument advanced by Pope Paul VI in his encyclical letter, Humanae Vitae (On Human Life, July 1968), and reemphasized and developed by Pope John Paul II in various addresses, is both subtle and complex. Both popes accepted the need for responsible parenthood. Both popes continually warned against the terrible personal and social consequences of a contraceptive mentality and the widespread use of artificial contraceptive techniques. They maintained that only the practice of natural family planning respected the mutual love, freedom, and human dignity of the couple.

Some people have questioned why every single act of sexual intercourse must remain open to the possibility of procreation in a relationship that has already accepted and is living the marital vocation of parenthood. Even though the natural family planning method seems to have many physical and personal advantages over artificial means of birth control, it is not easy for couples to learn it or disseminate it. It has also not been proven to be workable without a high degree of motivation on the part of both husband and wife. Consequently, the techniques of the method, unfortunately, are not widely known nor commonly taught.

This briefly is the Church’s teaching on contraception. As things stand now, a Catholic gynecologist who prescribes contraceptives as part of his or her work with the intention of preventing conception is going against the teaching of the church.

II: In Vitro Fertilization

We now look at In Vitro Fertilization (IVF) or artificial insemination, which is a technique used to impregnate women who are physically capable of conceiving and bearing a child but who cannot do so through sexual intercourse, usually because their husband is sterile or impotent. Fresh semen is obtained from the husband (if he is impotent) or from some other male donor (if the husband is sterile) and is introduced by a syringe into the woman’s vagina or cervix during the middle of her menstrual cycle. The semen may also have been previously frozen and stored in a sperm bank.

The process of In Vitro Fertilization (IVF) with Embryo Transfer (ET) bypasses the fallopian tubes and effects fertilization through technology. In this process, the ovum is removed from the ovary immediately before ovulation and is placed in a culture medium contained in a special dish along with sperm from the husband or another man. It is then transferred to the uterus. After a number of days it may implant, and if so, it matures over the next nine months.

The Position of the Catholic Church on Artificial Insemination

The Church’s teaching on artificial insemination can be summarized in three principles:

Human procreation must take place in marriage.

According to the teaching of the Catholic Church, a child should be the fruit of conjugal love expressed in sexual intercourse that takes place within marriage. According to God’s plan, three elements are required here: there must be love between a man and a woman; the couple must be married; and their love must be expressed through sexual intercourse.

Generation of new person should occur only through an act of intercourse performed between husband and wife.

According to the Church, using the gametes of a third person in order to have sperm or ovum available is a violation of the commitment of the spouses to each other and is also a grave lack with respect to that essential property of marriage which is its unity. The sexual act is an act that is inseparably corporal and spiritual. It is in their bodies and through their bodies that the spouses consummate their marriage and are able to become father and mother. The fertilization of the new human person must not occur as the direct result of a technical process which replaces the marital act.
Using the sperm or ovum of a third party is not acceptable.

According to the Church, techniques that entail the separation of husband and wife by the involvement of a person other than the couple (donation of sperm or ovum, surrogate uterus) are gravely immoral. These techniques (heterogenous artificial insemination and fertilization) infringe the child’s right to be born of a father and mother known to him and bound to each other by marriage. They betray the spouses’ right to become a father and a mother only through each other.

Techniques involving only the married couple (homogenous artificial insemination and fertilization) are perhaps less reprehensible, yet remain morally unacceptable. They dissociate the sexual act from the procreative act. The act which brings the child into existence is no longer an act by which two persons give themselves to one another, but one that entrusts the life and identity of the embryo into the power of doctors and biologists. The introduction of a third person is a violation of the rights of the child; it deprives him of this filial relationship with his parental origins and can hinder the maturing of his personal identity.

It is clear from the foregoing that a Catholic doctor who practises in vitro fertilization also goes against the teaching of the Church.

The Suffering Caused by Infertility in Marriage
It is natural for married people to want to have children. This desire can be even stronger if the couple is affected by sterility which appears incurable. Nevertheless, marriage does not confer upon the spouses the right to have a child, but only the right to perform those natural acts which are per se ordered to procreation. A child is not something owed to one, but is a gift, the most gratuitous gift of marriage, and is a living testimony of the mutual giving of his parents.

Whatever its cause, sterility is certainly a difficult trial. Spouses who still suffer from infertility after exhausting legitimate medical procedures should unite themselves with the Lord’s Cross, the source of all spiritual fertility. Sterile couples must not forget that even when procreation is not possible, conjugal life does not for this reason lose its value. Physical sterility, in fact, can be for spouses the occasion for other important services to the life of the human person, for example, adoption, various forms of educational work, and assistance to other families and to poor or handicapped children (cf. Catechism of the Catholic Church 2379).

III: Use of the Condom to prevent the Spread of HIV/AIDS

Finally, we come to the last part of the question that has to do with whether or not mixed HIV-status couples who use condoms in order to prevent HIV transmission commit a sin. Let us take a case where a man and a woman are properly married. If the man, for example, should come down with HIV/AIDS, can the condom be used in this case to prevent the woman from contracting the disease? The use of the condom in this case is not for contraception but to stop the transmission of HIV/AIDS. Recommending the use of condoms as a necessary HIV/AIDS prevention is extremely important. Some Roman Catholics are sometimes unsure whether or not condom use could ever be considered morally right. But we should be aware that Catholic moral theologians have been nearly unanimous in arguing not only that the Catholic tradition is not per se opposed to their use for disease prevention, but that Roman Catholic principles actually help to convey the moral legitimacy of their use. Indeed, Pope Benedict XVI has said the use of condoms is acceptable “in certain cases” and this will be one of them. His comment on this matter is found in a book-length interview with a German journalist, Peter Seewald, and published in the book, Light of the World: The Pope, the Church, and the Signs of the Times. According to Pope Benedict, in such a situation, using a condom to reduce the risk of HIV infection “can be a first step in the direction of moralisation, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants”. We can say that if the intention is to prevent transmission of the virus, rather than prevent contraception, that is of a different moral order and such couples do not go against the teaching of the Church in using the condom in this case.

For further explanations or enquiries, you may contact the author, Most Rev. Joseph Osei-Bonsu, Catholic Bishop of Konongo-Mampong, on this number: 0244488904, or on WhatsApp (with the same number).

National President of ACT buries Mother on 24th April, 2021

National President of ACT buries Mother  on 24th April, 2021

Accra( G/A) 13th April, ACT News- Preparations are far advanced to bid the mother of the National President, Mr. Emmanuel Dogozdi fare well in Accra.

Mrs. Lydia Logosu-Dogozi died some few weeks ago after a short illness in Accra.

Final Funeral Rites :

The National Patron of ACT, Most Rev. Bonaventure John Kwofie, the National Council of ACT , the National Executive Committee Members, Catholic Archdiocesan ACT of Accra and the entire membership of the ACT-Ghana wish to invite you to mourn with our national president as he prepares to bury his dear mother.

ACHHI-Ghana Supported Don Bosco Orphanage Home at Odomase

ACHHI-Ghana Supported Don Bosco Orphanage Home at Odomase

Sunyani(B/A) 13th April, 2021, ACT News- As part of their social services to the society , Members of the Association of Catholic Heads of Higher Institutions (ACHHI)-Ghana have paid a visit to the Don Bosco Orphanage at Odomase in the Bono Region.

They made donation of some assorted items to the inmates at the Don Bosco Orphanage. The items were included bags of rice, gallons of cooking Oils, Provisions and toiletries worth Thousands of Ghana Cedis and undisclosed amount of money.

National President of ACHHI presenting the items to the Manager of the Home

Sr. Benedicta Uzokwe,(HHCJ), National President explained that the donation was their windows mite to support the upkeeping of the inmates and indicated that the association in the various regions would continue such homes in their regions.

Sr. Benedicta said that the donation also formed part of thanksgiving they were given to God for how far He has protected the association since its establishment about forty years ago,

In receiving the items on behalf of the inmates Fr Charles of the Salesian Congregation, expressed the inmates and managers of the home gratitude to the association members for the kind gesture they have made to support the training of the orphans.

He appealed to other organisations in the country to emulate what the ACHHI members had done so to keep the home function effectively and pledged that they would use the items for it intended purpose of donating. .

ACT News

ACHHI Inducted 18 New Members into the Association

ACHHI Inducted 18 New Members into the Association

Sunyani( B/A) 13th April , 2021, ACT News- Eighteen new members of the Association of Catholic Heads of Higher Institutions ( ACHHI)- Ghana have officially been inducted into the association as full members.

They were inducted on Tuesday at the ongoing 40th Anniversary of the association in Sunyani in the Bono Region of Ghana.

New Members of ACHHI taking the oath of Membership during the induction ceremony

Rev. Fr. Martin Oduro Bilson, who inducted the new members advised them to be more committed to the association and continue with the good things those who started the association did.

He urged them to live their Catholic Faith at their workplace to serve as an example for the young teachers under them, particularly, the Catholic Teachers.

ACT News

ACHHI Gets New National Executives

ACHHI Gets New National Executives

Sunyani (B/R) 13th April 2021, ACT News-The Association of Catholic Heads of Higher Institutions (ACHHI) in Ghana has elected new National Executives to take care of the activities of the association for one year as their Constitution required.

The election took place at Wa in 2019 but as result of the outbreak of the Covid-19 in 2020 they were not inducted into office. The swearing-in and the induction ceremony were held at their 40th Anniversary celebration which is underway at Catholic Diocese of Sunyani in the Bono Region.

The new executives are Sr. Benedict Auzokwe,(HHCJ) Headmistress of Sacred Heart SHS at Nsoatre as the President, Sr. Antoinette Abiwu, Headmistress of Ola Girls at Kenyasi as Vice President, Fr Hubert Asante Kumi, Headmaster of St Augustin SHS at Berekum was elected as the secretary and Sr. Christiana Chika, Headmistress of Our Lady of Mt Carmel Girls at Techiman was also elected as the financial Secretary for the association.

Swearing in and induction was done by Rev. Fr. Martin Oduro Bilson, Rector of St Francis seminar/SHS, Buoyem Techiman.

He entreated them to be committed to the Catholic Church as well as the association to help in providing holistic quality education to the young ones.

Sr. Benedict Auzokwe, thanked the members of the Association for the trust they had imposed in them and pledged to do their best for the Association to be strong and also support the Ghana Catholic Bishops Conference in delivering quality education to their students.

Rev. Fr. Martin Bilson swearing the new executives into office
New Executives of ACHHI Ghana

ACT News

Bishop Osei Bonsu to Re-dedicate St. Paul’s Catholic Cathedral on March 20

Most Rev. Joseph Osei-Bonsu

Mampong (Ash)March 10, Preparations are far advanced for the re-dedication of St Paul’s Catholic Cathedral at Asante Mampong on 20th March, 2021 by Most Rev. Joseph Osei-Bonsu, Bishop of the Catholic Diocese of Konongo-Mampong in the Ashanti Region.

Parishes and Rectorates are to delegate few members to attend such important ceremony as a result of the Covid-19 pandemic situation.The Covid-19 protocols would be strictly observed at the ceremony.


Moral Integrity Should be your Hall mark as Catholic Teachers – Priest

Story by: Isaac Kotam

Kumasi (Ash) Teachers in Ghana have been urged to make moral integrity be their Hall mark and not to follow worldly things, especially the Catholic Teachers.

Rev. Fr. Michael Owusu Kwarteng, Chaplain for the Catholic Arcdiocese of Kumasi Association of Catholic Teachers (ACT), made the advice when the members of the Association had their annual retreat at St. Mary’s Catholic Church in Kumasi.

He urged the teachers to serve in Christ with moral integrity been their Hall mark as Catholic teachers and they could do that by living a life of emulation for their students to learn from them.

Fr. Michael Kwarteng, reminded them that they should know that through their employment as teachers they had been charged to serve and minister to the society they found themselves.

He told them that they should not let order of the day make them forget their Christian principles rather they should stand firm for Christ.